TIMES, FOLLOWING RAV OVADIA YOSEF IN ISRAEL In Israel, dawn and misheyakir are counted in seasonal minutes before sunrise — 72 and 60 —, and the latest Shema and Amidah according to the Magen Avraham on a day that runs from dawn to 72 seasonal minutes after sunset, as Rav Ovadia Yosef teaches. Outside Israel, Rav Posen’s degrees remain in use. Candle-lighting follows local custom: 40 minutes before sunset in Jerusalem, 30 in Haifa, 20 elsewhere in Israel, 18 outside Israel. Everywhere, it is counted from sunset at sea level, as published calendars do: with a GPS location, altitude delayed it by a few minutes. On Saturday night, the home screen keeps the current Shabbat until the end time it shows; it used to move on a few minutes early. LAMNATZEACH, IN ITS PLACE AND ON ITS DAYS At Shacharit, Lamnatzeach (Psalm 20) becomes a prayer of its own, between Ashrei and Uva LeTzion, with its title in the contents. Its rubric says it is skipped on days without Tachanun: it no longer shows on those days — Rosh Chodesh, all of Nisan, the end of Tishrei… The translation of that rubric said the opposite (“skip ahead to Lamnatzeach”); it is corrected. THE BLESSINGS AFTER A MEAL, SHORTER TO READ In Al HaMichya, the three variants — mezonot, wine, fruit — are folded into cards at the three places where the blessing names the food: open “Mezonot” once and its three places open together; “Wine” and “Fruit” stay closed. At the start of Birkat HaMazon, the washing of the hands (mayim acharonim) and Psalm 67 sit in a folded card, before the Zimun’s. In the Zimun, the leader’s sentence loses its three parentheses. The mentions of Shabbat and Yom Tov are removed; during Sukkot, the sentence takes the sukkah wording by itself, “and with the permission of the seven supreme and holy guests”, and the Zimun card says so. THE CALENDAR Shemini Atzeret and Simchat Torah form a single two-day card, like the first days of Sukkot: the Simchat Torah card announced candles at sunset on Saturday, in the middle of Shabbat and of the festival. Likewise, a Yom Tov that begins as Shabbat ends now gives the time Shabbat ends — “candles, after Shabbat” — rather than a candle-lighting before sunset.

LAMNATZEACH, IN ITS PLACE AND ON ITS DAYS At Shacharit, Lamnatzeach (Psalm 20) becomes a prayer of its own, between Ashrei and Uva LeTzion, with its title in the contents. Its rubric says it is skipped on days without Tachanun: it no longer shows on those days — Rosh Chodesh, all of Nisan, the end of Tishrei… The translation of that rubric said the opposite (“skip ahead to Lamnatzeach”); it is corrected. THE BLESSINGS AFTER A MEAL, SHORTER TO READ In Al HaMichya, the three variants — mezonot, wine, fruit — are folded into cards at the three places where the blessing names the food: open only your own. In the Zimun, the leader’s sentence loses its three parentheses. The mentions of Shabbat and Yom Tov are removed; during Sukkot, the sentence takes the sukkah wording by itself, “and with the permission of the seven supreme and holy guests”, and the Zimun card says so. THE CALENDAR Shemini Atzeret and Simchat Torah form a single two-day card, like the first days of Sukkot: the Simchat Torah card announced candles at sunset on Saturday, in the middle of Shabbat and of the festival. Likewise, a Yom Tov that begins as Shabbat ends now gives the time Shabbat ends — “candles, after Shabbat” — rather than a candle-lighting before sunset.

THE BLESSINGS AFTER A MEAL NAME THE DAY Birkat HaMazon now announces what changes today, as the Amidah does: Retzeh on Shabbat, Yaaleh VeYavo on Rosh Chodesh, Yom Tov and Chol HaMoed, and the mention of the day in the Al HaMichya blessing. Each passage is framed, a card at the top says “one change in this blessing”, and a tap opens its card: when it is said, and what to do if it was forgotten — on Yom Tov, repeat Birkat HaMazon if you had begun “HaTov veHaMetiv”; on Rosh Chodesh and Chol HaMoed, do not; in Al HaMichya, never. Yom Tov and Chol HaMoed are no longer worded alike: “ביום טוב מקרא קדש” on one, “ביום מקרא קדש” on the other, without the parenthesis the source left the reader to settle. At the end of Birkat HaMazon, Magdil or Migdol shows according to the day — Shabbat, Rosh Chodesh, festivals, Chol HaMoed, Purim, Motzaei Shabbat — and a rubric recalls Migdol at a Brit Milah meal. The meal now follows sunset: Friday night and the night of Yom Tov have their insertions, which used to appear only at midnight. Rosh Hashanah no longer shows “Rosh Chodesh” next to its festival, and Yom Kippur has no meal insertions. The block “if you forgot Retzeh or Yaaleh VeYavo” is gone: each passage’s card says what to do. ONE LINE PER HARACHAMAN, ONE VERSE PER LINE IN ASHREI Each Harachaman of Birkat HaMazon has its own line, in Hebrew, transliteration, French and English; so does each verse of Ashrei, at Shacharit and Mincha. At Selichot, Hebrew and transliteration read verse by verse; the translation stays in a paragraph.

ATAH CHONANTANU AFTER FESTIVALS At Arvit, when a festival ends on a weekday — Rosh Hashanah, Yom Kippur, Sukkot, Pesach, Shavuot — the Amidah appeared without Atah Chonantanu: the app only offered it on Saturday night. It is now there, as its rubric requires, “at the close of Shabbat and of festivals”. It is not shown between two festival days, nor when the festival runs into Shabbat, and Vihi Noam stays on Saturday night alone. THE PRAYER OF RAV, OPTIONAL At the end of the Amidah, the prayer of Rav — the one that asks for “a long life” — was glued to Yihyu LeRatzon as if it were required. The siddur prints it in small type: some say it. It now has its own card, folded and marked optional.

THE AMIDAH NOW SHOWS WHERE ONE BOWS The siddur said it once only, in a rubric above Modim. It now says it in all four places, and only there: at the opening and the seal of Avot, at the opening and the seal of the Hoda'ah. A banner announces the gesture before you reach it; the words are marked in the text, in Hebrew, in transliteration and in the translation; a tap opens a card with the rule and its source. Also the three steps before the Amidah, and at Oseh Shalom the three steps back and then the three bows, each with its phrase. AND WHAT CHANGES TODAY The right text was already shown for the day, but nothing said that it had changed: during the Ten Days of Repentance, seven passages were replaced in silence. At the head of the Amidah, a card for the day announces what changes, in the order of the text, and leads to each passage; it also says what is recited afterwards, and it does not appear on an ordinary day. Ya'aleh VeYavo on Rosh Chodesh and Chol HaMoed, Al HaNissim on Chanukah and Purim, Anenu on fast days, Nachem on Tisha B'Av, Atah Chonantanu at the close of Shabbat: each one is now framed, and the day it names is highlighted inside it. Changed words are highlighted where they stand. Whatever, if forgotten, means starting the Amidah again is set apart from the rest — and not by colour alone. A tap says when it is recited, and what to do if you forgot it. Both can be switched off in the reading settings. No vibration, no sound: the app never interrupts someone who is praying. These indications have not yet been reviewed by a competent authority, and every card says so. CHOL HAMOED, THE WHOLE SERVICE The intermediate days of Pesach and Sukkot were recognised, but their service was missing. Hallel is now recited in the form its rubric prescribes: in full with its blessing on Sukkot, in half without it on Pesach — saying the blessing over half a Hallel would be a blessing in vain. Then come the Musaf, with the verses of the day's offering, the psalm of the festival, and the Torah reading the Shulchan Aruch assigns to the date. On Sukkot: the lulav, its blessing and its six directions (by their compass points and the sefirot they stand for, on a rose turned by the device's compass), down to Hallel; the Hoshana of the day and the seven circuits of Hoshana Rabba; in the evening, the Ushpizin — the guest of the night — and “leishev basukkah” head the siddur. What is not said on these days is no longer offered: neither tefillin, nor the midnight Tikkun on Pesach. The Hoshanot follow Siddur Sefard, in a working French translation. THE TEXT ITSELF Corrected, and silent until now: the French of the Ten Days, where six passages out of seven carried the translation of an ordinary day; Sim Shalom, which recited BeSefer Chaim all year round; the translation of Ribono shel Olam at Mincha on a fast day; five rubric remnants welded to the Hebrew text. The transliteration spelled out the divine Name when a preposition precedes it: it now reads “ladonai”. For the festivals, Me'ein Shalosh names Sukkot again, Birkat HaMazon on Simchat Torah names Shemini Atzeret, and a Ya'aleh VeYavo forgotten at Arvit on Chol HaMoed gets its own instruction. And Tikkun Rachel is no longer offered on the nights its rubric excludes: during the Omer, the Ten Days, and at the end of the month after the molad. THE INTERFACE IS ALSO AVAILABLE IN HEBREW Settings → Language. The whole app mirrors, the calendar shows Hebrew dates in letters, and the list of cities begins with Israel. That Hebrew has not yet been proofread by a native speaker, and the Settings say so. A MISTAKE IN THE TEXT? Settings → About → "Report a mistake in the text". The message goes out with the version and the device already filled in — you only have to describe the mistake, and the correction lands in the next update. The text of this siddur has been proofread. But it runs to 2,949 segments, and you are the one who reads it every morning.

THE AMIDAH NOW SHOWS WHERE ONE BOWS The siddur said it once only, in a rubric above Modim. It now says it in all four places, and only there: at the opening and the seal of Avot, at the opening and the seal of the Hoda'ah. "Baruch Atah" comes back some thirty times in the Amidah, and one bows at four of them — the other seals carry nothing, and that is deliberate. A banner announces the gesture before you reach it; the words are marked in the text, in Hebrew, in transliteration and in the translation; a tap opens a card with the rule and its source. Also the three steps before the Amidah, and at Oseh Shalom the three steps back and then the three bows, each with its phrase. AND WHAT CHANGES TODAY The right text was already shown for the day, but nothing said that it had changed: during the Ten Days of Repentance, seven passages were replaced in silence. At the head of the Amidah, a card for the day announces what changes, in the order of the text, and leads to each passage; it also says what is recited afterwards, and it does not appear on an ordinary day. Ya'aleh VeYavo on Rosh Chodesh and Chol HaMoed, Al HaNissim on Chanukah and Purim, Anenu on fast days, Nachem on Tisha B'Av, Atah Chonantanu at the close of Shabbat: each one is now framed, and the day it names is highlighted inside it. Changed words are highlighted where they stand. Whatever, if forgotten, means starting the Amidah again is set apart from the rest — and not by colour alone. The word of the season is marked only during the thirty days that follow the changeover. A tap says when it is recited, and what to do if you forgot it. Both can be switched off in the reading settings. No vibration, no sound: the app never interrupts someone who is praying. These indications have not yet been reviewed by a competent authority, and every card says so. HALLEL ON CHOL HAMOED It never appeared on the intermediate days of Pesach and Sukkot, although its own heading announces it "for Rosh Chodesh and the festivals". It is now recited there, in the form its rubric prescribes: in full, with its blessing, on Chol HaMoed of Sukkot; in half, without the blessing, on Chol HaMoed of Pesach — and the distinction matters, since saying the blessing over half a Hallel would be a blessing in vain. Twelve to thirteen days a year, depending on the year. The Torah reading of those same days is not yet in the corpus: the service no longer announces it, rather than taking out the scroll for an empty page. THE TEXT ITSELF Corrected, and silent until now: the French of the Ten Days, where six passages out of seven carried the translation of an ordinary day; Sim Shalom, which recited BeSefer Chaim all year round; the translation of Ribono shel Olam at Mincha on a fast day; five rubric remnants welded to the Hebrew text. And three words found this time round: the Berachah Me'ein Shalosh said “on this day of Sukkot” where the three other festivals in the same list name the festival; on Simchat Torah, outside Israel, Birkat HaMazon named no festival at all; and the instruction for a Ya'aleh VeYavo forgotten at Arvit gave the reason for Rosh Chodesh — “the month is not sanctified at night” — on Chol HaMoed too, where the festival is fixed by day and one does start again. THE INTERFACE IS ALSO AVAILABLE IN HEBREW Settings → Language. The whole app mirrors, the calendar shows Hebrew dates in letters, and the list of cities begins with Israel. That Hebrew has not yet been proofread by a native speaker, and the Settings say so. A MISTAKE IN THE TEXT? Settings → About → "Report a mistake in the text". The message goes out with the version and the device already filled in — you only have to describe the mistake, and the correction lands in the next update. The text of this siddur has been proofread. But it runs to 2,464 segments, and you are the one who reads it every morning.

THE AMIDAH NOW SHOWS WHERE ONE BOWS The siddur said it once only, in a rubric above Modim. It now says it in all four places, and only there: at the opening and the seal of Avot, at the opening and the seal of the Hoda'ah. "Baruch Atah" comes back some thirty times in the Amidah, and one bows at four of them — the other seals carry nothing, and that is deliberate. A banner announces the gesture before you reach it; the words are marked in the text, in Hebrew, in transliteration and in the translation; a tap opens a card with the rule and its source. Also the three steps before the Amidah, and at Oseh Shalom the three steps back and then the three bows, each with its phrase. AND WHAT CHANGES TODAY The right text was already shown for the day, but nothing said that it had changed: during the Ten Days of Repentance, seven passages were replaced in silence. At the head of the Amidah, a card for the day announces what changes, in the order of the text, and leads to each passage; it also says what is recited afterwards, and it does not appear on an ordinary day. Ya'aleh VeYavo on Rosh Chodesh and Chol HaMoed, Al HaNissim on Chanukah and Purim, Anenu on fast days, Nachem on Tisha B'Av, Atah Chonantanu at the close of Shabbat: each one is now framed, and the day it names is highlighted inside it. Changed words are highlighted where they stand. Whatever, if forgotten, means starting the Amidah again is set apart from the rest — and not by colour alone. The word of the season is marked only during the thirty days that follow the changeover. A tap says when it is recited, and what to do if you forgot it. Both can be switched off in the reading settings. No vibration, no sound: the app never interrupts someone who is praying. These indications have not yet been reviewed by a competent authority, and every card says so. THE TEXT ITSELF Corrected, and silent until now: the French of the Ten Days, where six passages out of seven carried the translation of an ordinary day; Sim Shalom, which recited BeSefer Chaim all year round; the translation of Ribono shel Olam at Mincha on a fast day; five rubric remnants welded to the Hebrew text. A MISTAKE IN THE TEXT? Settings → About → "Report a mistake in the text". The message goes out with the version and the device already filled in — you only have to describe the mistake, and the correction lands in the next update. The text of this siddur has been proofread. But it runs to 2,464 segments, and you are the one who reads it every morning.

A MISTAKE IN THE TEXT? A wrong nikkud, a missing word, a rubric that does not apply: Settings → About → "Report a mistake in the text". The message goes out with the version and the device already filled in — you only have to describe the mistake, and the correction lands in the next update. The text of this siddur has been proofread. But it runs to 2,464 segments, and you are the one who reads it every morning.

YOUR PLACE, EVEN WITHOUT GPS Pick your city from a list of 240 — France, Israel, French-speaking communities. Without GPS, the times quietly stopped being yours: they were Paris's. THE DEADLINE, WHILE YOU READ The app works out fourteen zmanim and knows which prayer is in front of you. It finally joins the two: the morning Shema shows its latest time in the header, the Amidah its own. It informs and does not rule — once the hour has passed, it tells you what that hour was, and nothing more. WHICH BERAKHAH? 105 foods, the blessing before and the one after, with the text taken from the siddur itself rather than copied out. The table has not yet been reviewed by a competent authority, and the screen says so. THE SIDDUR FOLLOWS THE HOUR Lighting the Menorah rises to the top of the home screen on the afternoon before each of the eight nights of Hanukkah. Reading the Megillah, on the evening Purim begins and again the next morning. Tikkun Rachel and Tikkun Leah between Chatzot HaLayla and dawn — Rachel only on nights when Tachanun is said. Nothing is moved: these texts stay in the catalogue all year. THE BEDTIME PRAYER HAS ITS OWN ENTRY It is said in bed, often hours after the service and without having prayed it. Reaching it meant scrolling past the four prayers of Arvit; it now sits just after them, in its place. MOTZAEI SHABBAT Havdalah and Veyiten Lecha join the catalogue: the end of Shabbat, the first moment of the week when the phone comes back on, and the app was empty exactly there. Birkat HaGomel too, which until now pointed to a text it did not carry. YOUR DATA COMES WITH YOU iCloud backup, optional and off by default: your refuah list, your verse, your personal request, your bookmarks and your reading preferences come back after changing devices. On your own iCloud account, never on a server. Turned off and erased in one gesture. READING AND FINDING On a large screen, the translation moves alongside the Hebrew instead of being stacked underneath. Swiping the header changes prayer. Search folds away behind a magnifier and gives its space back to the day's card. And Selichot can be reached all year from "Other prayers", while their siddur entry stays seasonal. FIXED Chatzot HaLayla was wrong between midnight and its own hour: at 1 a.m. the app announced the following night's, while the one for the Tikkun was fifty minutes away. HaMotzi existed nowhere — the most frequently said blessing was the only one missing. The setup carousel did not offer the city list. Name fields opened pure black in dark mode, and the Hebrew first-name field opened a Latin keyboard. Three labels stayed in French when the app was set to English.

### What’s New **Prayer time limit** The latest time for the prayer you are currently viewing is now displayed directly in the reader. **“Which Berakha?”** Quickly find the Berakha before and after for more than 100 foods. **Motzaei Shabbat** Havdalah and Veyiten Lekha are now available in the app. **Birkat HaGomel** Content and references have been completed for a clearer experience. **HaMotzi** The Berakha for bread is now available in the app. This release also improves content consistency and coverage to better support you in your daily practice.

YOUR PLACE, EVEN WITHOUT GPS Pick your city from a list of 240 — France, Israel, French-speaking communities. Without GPS, the times quietly stopped being yours: they were Paris's. You can also check Jerusalem before you travel, at Jerusalem's own time. SELICHOT, IN FULL The Edot HaMizrah rite joins the siddur: 31 prayers, from 2 Elul to the eve of Yom Kippur, at the head of the list and never on Shabbat. Pointed Hebrew, transliteration, French and English. FOUR MORE ZMANIM Latest Tefila according to the Magen Avraham and the GRA, Plag HaMincha, and Chatzot HaLayla — solar midnight, the hour of the Tikkun, which the app left unsaid although it carries Tikkun Rachel and Tikkun Leah. MORE COMFORTABLE READING The text responds to pinch. The controls move within thumb's reach, and the rest of the screen fades away at a touch. A night light for the ashmoret and dawn services. And resuming now takes you down to the berakhah instead of back to the top of a thirty-passage prayer. FINDING THINGS FASTER "Other prayers" goes from twenty-eight flat lines to six named groups. Birkat HaMazon, the bedtime Shema and Tefilat HaDerech open in one gesture — through Siri, a shortcut, or Control Center: these are said at the table, in bed, in the car. GETTING STARTED First launch says what the app does and asks for your location before anything else. The French translation is on from the start, and a page in Settings lists everything the app can do. THE TEXT, UP CLOSE Birkat Kohanim is laid out as three distinct, named passages, depending on whether the Kohanim go up to the duchan or the leader says the blessing in their place. Tikkun Rachel only appears on the nights it is said. And in Birkat HaMazon, the abbreviated Hebrew directions are finally spelled out: "with ten or more", "in an undertone". FIXED Touch did not respond on the Hebrew text. The Birkat HaLevana reminder did not open the text. The calendar mixed French and English, on screen and read aloud. And the date on the times screen did not follow the chosen language.